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The Moral Values of the Qur'an: Pondering

Contents
  1. Introduction
  2. Just Estimation of Allah
  3. Fearing Allah as Much as One Can
  4. Destiny
  5. Putting Trust in Allah
  6. Pondering
  7. Being Careful
  8. Goodness in All
  9. Death is Near
  10. The Never-ending Attempts of Satan
  11. The Soul is Prone to Evil
  12. Being Chosen by Allah
  13. Prayer
  14. Repentance and Seeking Forgiveness
  15. Patience Till Death
  16. Support by Allah
  17. No Desperation for the Believers
  18. Evaluating Everything from the Point of View of the Qur’an
  19. Allah Knows the Secrets of All Hearts
  20. The Temporary Life in This World
  21. The Real Owner of All Possessions
  22. Being Grateful to Allah
  23. Our On-going Test
  24. Allah Does Not Place a Burden Greater Than One Can Bear
  25. No Love for the Unbelievers
  26. Regarding Nothing Dearer Than Allah, His Messenger and Striving in His Cause
  27. Humbling One's Self in Prayer
  28. Celebrating the Praises of Allah
  29. Remembering Allah in Adversity
  30. Reciting the Revelations of Allah
  31. Avoiding Profane Talk
  32. Being Moderate
  33. The Angels are Witness
  34. Writing Down Transactions
  35. Saying Something Which One Will Not Do
  36. No Dispute Among the Believers
  37. Seeking Allah’s Protection from Satan While Reading the Qur’an
  38. Being Considerate
  39. Turning Away from the Ignorant
  40. Not Arguing About Things About Which One Knows Nothing
  41. No Mocking
  42. Not Calling Believers by Nicknames
  43. Being Worthy of Trust

In the Qur’an, it is stated that the unbeliever is one who neither recognizes nor appreciates the signs of Allah. The distinguishing mark of a believer is his ability to see those signs and proofs. He knows that these are not created in vain, and can realize the power and great art of Allah everywhere and find ways to revere Him. He is one of those men of sense, who "celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (and say):

'Our Lord! not for naught have You created (all) this! Glory be to You! Give us salvation from the penalty of the Fire.' ”

Surat Aal-e-Imran, 3:191

At various points in the Qur’an, expressions like, “will you not take heed?”, “...there is a sign for thinking men,” lay stress on the importance of pondering upon the signs of Allah. Allah has created an endless list of subjects for reflection. Everything wesee and sense in the heavens and on the earth and in between is indeed a manifestation of Allah’s creativity and, as such should be food for thought. One of the verses gives the example of these divine blessing of Allah:

“With it He produces for you corn, olives, date palms, grapes and every kind of fruit:

verily, in this is a sign for those who give thought.”

Surat an-Nahl, 16:11

Let us think for a moment of one of the above mentioned items: the date palm. The tree, as is well known, grows up from a seed out of the earth. From this tiny seed (a seed is not even 1 cubic centimetre in size), arises an enormous wooden mass of 4-5 metres long and hundreds of kilograms in weight. The only thing that the seed can use while constituting this great mass is the earth in which it is buried. How can a seed know how to form a tree? How can it "reason" to decompose the necessary substances in the soil to create wood? How can it predict the required shape and structure? This last question is especially important, because it is not an ordinary wooden piece that emerges from the seed. It is a complex living organism with roots for assimilating substances from the earth, with veins and with branches that are perfectly organized. A human being has difficulty in drawing even a picture of a tree, while on the contrary a simple seed can produce such an extremely complex object by merely using the substances in the soil.

This observation concludes that a seed is extremelyintelligent and wise, even more so than we are. Or to be more precise, there is an amazing intelligence in what a seed does. But what is the source of that intelligence? How can it be possible for a seed to have such intelligence and memory? No doubt, this question has a single answer: the seed is created by being endowed with the ability to form a tree, that is, it is programmed so in advance. Every seed on earth is encompassed by Allah and grows within His knowledge. In one of the verses it is stated:

“With Him are the keys of the unseen, the treasures that none knows but He. He knows whatever there is on the earth and in the sea. Not a leaf falls but with His knowledge:

there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dr y (green or withered), but is (inscribed) in a record clear.”

Surat al-An'am, 6:59

It is Allah who creates the seed and causes it to spring forth as a new plant. In another verse it is said:

“It is Allah Who causes the seed-grain and the datestone to split and sprout. He causes the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah:

then how are you deluded away from the truth?”

Surat al-An‘am, 6:95

The seed is merely one of the numerous signs that Allah has created in the universe. If men begin to think not only with their minds but also with their hearts, and ask of themselves, the questions “why” and “how”, they will be able to understand that all of the universe is the proof of the existence and power of Allah.