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The Moral Values of the Qur'an: The Soul is Prone to Evil

Contents
  1. Introduction
  2. Just Estimation of Allah
  3. Fearing Allah as Much as One Can
  4. Destiny
  5. Putting Trust in Allah
  6. Pondering
  7. Being Careful
  8. Goodness in All
  9. Death is Near
  10. The Never-ending Attempts of Satan
  11. The Soul is Prone to Evil
  12. Being Chosen by Allah
  13. Prayer
  14. Repentance and Seeking Forgiveness
  15. Patience Till Death
  16. Support by Allah
  17. No Desperation for the Believers
  18. Evaluating Everything from the Point of View of the Qur’an
  19. Allah Knows the Secrets of All Hearts
  20. The Temporary Life in This World
  21. The Real Owner of All Possessions
  22. Being Grateful to Allah
  23. Our On-going Test
  24. Allah Does Not Place a Burden Greater Than One Can Bear
  25. No Love for the Unbelievers
  26. Regarding Nothing Dearer Than Allah, His Messenger and Striving in His Cause
  27. Humbling One's Self in Prayer
  28. Celebrating the Praises of Allah
  29. Remembering Allah in Adversity
  30. Reciting the Revelations of Allah
  31. Avoiding Profane Talk
  32. Being Moderate
  33. The Angels are Witness
  34. Writing Down Transactions
  35. Saying Something Which One Will Not Do
  36. No Dispute Among the Believers
  37. Seeking Allah’s Protection from Satan While Reading the Qur’an
  38. Being Considerate
  39. Turning Away from the Ignorant
  40. Not Arguing About Things About Which One Knows Nothing
  41. No Mocking
  42. Not Calling Believers by Nicknames
  43. Being Worthy of Trust

Another enemy that we should guard against is within ourselves. Allah has inspired in people both good and evil. The evil inspiration in us always works for Satan. The Qur’an explains the two sides of our souls:

“By the soul and Him Who perfected it in proportion and inspired it to understand what is right and wrong for it. Truly he succeeds that purifies it. And he fails that corrupts it!”

Surat ash-Shams, 91:7-10

People should be aware of this evil in themselves and always be on guard against the danger. Denying this evil side of our souls will not help us to escape from it, and we should try to purify it as is laid down in the Qur’an.

Believers should never, therefore, claim that they are entirely pure, but be wary of the vain provocation of their souls. The admission of Yusuf (Joseph): ‘“Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord bestows His Mercy: but, surely, my Lord is Oft-forgiving, Most Merciful,”’ (Surah Yusuf, 12:53) should always be borne in mind as a good example of the appropriate attitude.

People should carefully watch out for the foibles of the soul and do good and practice self-restraint, as in another verse it is averred that “men’s souls are swayed by greed.” (Surat an-Nisa, 4:128) What that greed may lead men to, is also stated in the Qur’an. It was the soul of one of Adam’s sons that prompted him to murder his brother:

“The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.” (Surat al-Ma’ida, 5:30). It is the same propensity to evil that made Samiri lead Moses’ people astray in his absence. Samiri says “...thus did my soul suggest to me.” (Surah Ta-Ha, 20:96)

The only way to attain salvation is by curbing the evil of the soul:

“Those saved from the covetousness of their own souls, they are the ones that achieve prosperity.”

Surat al-Hashr, 59:9

“And as for him who fears to stand in the presence of his Lord and forbids the soul from low desires, the Garden will be his home.”

Surat an-Nazi’at, 79:40-41

The struggle with one's soul is the biggest struggle for a believer. The believer has to check upon himself to decide which of his emotions and wishes are acceptable and which are evil. He has to stand against the evil instigations of his soul such as selfishness, jealousy, arrogance and greed. Our souls shall cause us to entertain vain desires and passions. They whisper to us that we will be satisfied when we gain more money, and to have a higher status. However, these pleasures never satisfy the believer in any real sense. The more money we have, the more we will want to have. In many ways, our souls will lead us to act just like insatiable wild animals.

Our souls can only be satisfied if we devote ourselves to Allah, and not to our own shallow desires. We are created to be the servants of Allah:

“...for without doubt in the remembrance of Allah do hearts find satisfaction.”

Surat ar-R’ad, 13:28

Nothing else can give peace and satisfaction. That is why only true believers have completely satisfied souls, because they keep themselves away from evil, guard against the depravity of their souls and dedicate themselves to Allah.

“To the righteous soul the Almighty will say:

'O soul, in (complete) rest and satisfaction! Come back to your Lord, well pleased (yourself), and well-pleasing unto Him! Enter you, then, among My devotees! Enter you my Heaven!' " (Surat al-Fajr, 89:27-30)